Category Archives: Christianity

‘I thought I Woke Up in Hong Kong’: Canadian Pastor Arthur Pawlowski

Well folks, we are going to have to figure out what our response will be when push comes to shove… mrossol

The Epoch Times  5/11/2021

Canadian pastor Arthur Pawlowski, who was arrested Saturday for allegedly violating public health orders by holding church services during the pandemic, said he felt like he was living in Hong Kong after he was released from jail on Monday night.

“I just woke up in Hong Kong a few days ago,” Pawlowski said in an interview with Newsmax hours after his release. “I mean, I thought I emigrated to our beloved Canada, but I am in Hong Kong, full force.”

Hong Kong people have been fighting for freedom in the past few years but have been brutally crushed by the CCP (China Communist Party)-backed local government, and many activists were recently arrested.

“It’s insanity—arresting pastor[s], shutting down churches. Craziness,” Pawlowski added.

Pawlowski and his brother were arrested Saturday on a highway by a SWAT team. He and his brother both were released Monday night.

“Earlier today, police arrested two organizers of a church service who were in violation of a new court order obtained by Alberta Health Services (AHS) in relation to mandatory compliance of public health orders for gatherings,” said the Calgary Police Service in a statement on Saturday.

Pawlowski drew headlines several weeks ago after he kicked police officers out of his church and compared them to the Nazi Gestapo paramilitary forces.

“I have become, with my brother, a political prisoner. We were taken to custody, thrown on the police van like a piece of meat, and we were denied access to the lawyer for 24 hours,” Pawlowski continued.

“It’s horrible. It’s a repetition of history,” Pawlowski said. “I grew up behind the Iron Curtain. I’ve seen the police abuse of power, people being arrested—you could be arrested at five in the morning, the doors could be broken for no reason. Just listening to a European radio, [would] warrant them to torture you, arrest you, and throw you in jail for five years.”

Pawlowski emigrated from Poland to Canada in the 1990s. He and his brother have held gatherings and have denied officials entry into their church located in Dover, Calgary. He has also been fined repeatedly for violating public health orders by holding church services.

“I escaped communism. I escaped Poland because I wanted to come to a country that is free,” Pawlowski added. “And here we are again, repeating the same mistakes, the same history. And I have to stand up and fight for my rights—not for doing evil, for just opening [the] church for the people that freely want to come and worship their God.”

Alberta announced new mandatory health restrictions on May 4 to “help stop the spread of COVID-19 and protect the health system.”

These measures include new restrictions prohibiting all indoor gatherings, public or private; outdoor gatherings have a limit of five people maximum, or 10 people maximum for areas with lower cases; for places of worships, 15 in-person attendees are the maximum or 15 percent of fire code occupancy for areas with lower cases.

The city of Calgary announced that the enforcement of public health orders would continue to be a priority.

Jack Phillips contributed to this report.


Why Easter is music to my ears

This article was originally published on 10 April 2020

For Christians, this week is the most important of the year. And this year’s Holy Week is, around the world, unlike any other. With churches shut, and services either cancelled or streamed online from all-but empty buildings, people will have to find their own space for contemplation. And that goes for non-believers, and lapsed or non-practising Christians, as well as the unambiguously religious.

For my own part, whether I have been in or out of faith, this week has always presented the richest musical opportunities. And though we can’t gather together these days, we can at least swop sources online; so I thought I might share some of the music which for me makes up Holy Week, and which can be heard for free. It is a feast rich enough to fill the long weekend, if not a lifetime.

St Matthew Passion, Bach — performed by Willem Mengelberg and the Royal Concertgebouw Orchestra

Normally in this week I would try to go to a performance of Bach’s St John or St Matthew Passion. I’ve heard some wonderful performances — and a few average ones — over the years, but in some ways the performance doesn’t matter because absolutely nothing can diminish the power of these works.

Of course, both have been recorded more times than can be counted. But this week I have been listening again, as I have most years, to a performance whose style is out of fashion, but which has an extra depth that never fails to move me.

This is the recording of the Matthew Passion broadcast on Dutch Radio on Palm Sunday 1939. The annual performance at the Concertgebouw in Amsterdam goes on to this day. But the conductor on this recording is the great Willem Mengelberg (1871-1951), who had been conducting the event since 1899.

While the circumstances of the performance should not overshadow the music, from the first bars of the opening chorus (“Kommt, ihr Töchter, helft mir klagen” / “Come you daughters, help me to lament”) there is a portentousness that makes you breathe differently for a moment. The performance is moving in so many ways, particularly because we now know what that audience — whose occasional coughs you can hear — were about to go through.

Naturally I would recommend listening to it all, but if you must skip, then wait until the end of the opening chorus, then move on to the great Dutch soprano Jo Vincent sing the aria ‘Aus Liebe will mein Heiland sterben’ (‘Out of love my saviour is willing to die’) which starts at 2:00:59. The whole performance is miraculously available on YouTube. Just listen to those repetitions of the words ‘Aus Liebe’, with those flute notes tumbling down.

Lamentatio Jeremiae Prophetae, Thomas Tallis — performed by the Deller Consort

Period recordings are always a fraught issue. And in general I listen to modern recordings. But sometimes a particular performance is the one you’ve been brought up with or heard first — or has some other quality which keeps it high above all others.

The Lamentations of Jeremiah by Thomas Tallis is one of the jewels of the Holy Week musical liturgy. There are several great recordings, but this one by the Deller Consort from 1958 is the one I listen to most often.

The voice of the countertenor Alfred Deller is not to everyone’s taste, and there are those weird gear-changes in his voice that a modern counter-tenor wouldn’t get away with. But he was a pioneer and it is the fragility of Deller’s voice soaring above the others that makes this recording so special. His voice sounds as though it is going to crack at any moment and in a way it is the sense of how nearly it could go wrong that makes it so clear that it is right.

The full Latin text (beginning “How doth the city sit solitary, that was full of people”) can be found online. For me the first rendition of “Jerusalem, Jerusalem, convertere ad Dominum Deum tuum” (“Jerusalem, Jerusalem, return unto the Lord thy God”) at about 7 mins in here, is the demonstration of Tallis’s — and Deller’s — greatness.

The Lamentations, Edward Bairstow — performed by the Choir of York Minster

Whilst we are on Lamentations, there is one other setting from the English choral tradition which I must flag up, because it is much less well known than the Tallis. This one from Edward Bairstow was composed in 1942. I had never heard the piece until I started attending the Good Friday service at St Paul’s Cathedral some years ago: a great service, during which the choir always sing Tallis’s Litany in procession, the Allegri Miserere and this piece from Bairstow.

This is a recording from York Minster, but you can imagine the effect of those organ chords each time the choir sings ‘Jerusalem’ in St Paul’s. It isn’t a masterpiece, but it is a magnificent setting of the words and there is something deeply moving about a piece written so firmly in the Anglican choral tradition.

Versa est in luctum, Alonso Lobo — performed by the Tenebrae Choir

One piece that most certainly is a masterpiece — and from a very different choral tradition — is this work by the sixteenth century Spanish composer Alonso Lobo. In my experience, Lobo is one of those composers who, whenever you hear anything by him, makes you immediately wonder why you don’t listen to him all the time. The recording of his magnificent ‘Versa est in luctum’ here is sung by the wonderful ensemble Tenebrae, and was recorded last year in the church of St Bartholomew the Great in London.

The Latin words have been set by many other composers, including Victoria. But I know no setting as intensely moving as this one.

Versa est in luctum cithara mea, et organum meum in vocem flentium.
Parce mihi Domine, nihil enim sunt dies mei.

[My harp is turned to grieving and my flute to the voice of those who weep.
Spare me, O Lord, for my days are as nothing.]

Officium defunctorum: Parce mihi Domine — performed by the Monteverdi Choir

Incidentally, some people may know the setting of the last of these words by the slightly earlier Spanish composer Cristobal de Morales. The Hilliard Ensemble made it famous again some years ago in a setting with saxophone improvisation on top, but the sparseness of the original saxophone-less version remains my favourite. Here it is courtesy of the Monteverdi Choir.

Tenebrae responsories: O vos omnes, Tomás Luis de Victoria — performed by the Cambridge Singers

I could go on, of course. Anyone thinking I unfairly skirted over Victoria earlier might be placated by the fact that I don’t think any Holy Week should be gone through without at least one listen to his setting of ‘O vos omnes’ (the words are “O all you who walk by on the road, pay attention and see if there be any sorrow like my sorrow”). Any choristers reading will know that every phrase in this piece (especially ‘Attendite’) is as beautiful to sing as it is to hear.

Here is a recording (with score, for anyone who wants to sing along) by the Cambridge Singers.

Apparition de l’Eglise éternelle, Olivier Messiaen — performed by Olivier Latry

Of course, all of these works are works of mourning and lamentation, composed to fit the dejection and desolation of the Holy Week story, leading up to the crucifixion on Good Friday. Easter Sunday of course changes everything, including the music. But that is to get ahead of ourselves. Perhaps I might finish this Holy Week playlist with a rather different final piece.

One of my favourite composers is Olivier Messiaen, the great expander of the organ repertoire, and one of the searing religious visionaries of the twentieth century. One piece of his which is worth turning the volume up on (especially if you have some good bass speakers) is this short work from 1932, ‘Apparition de l’Eglise éternelle’ (‘The apparition of the eternal church’).

I select it not just because it looks forward to what is to come, but because this recording (with score) was made on the great organ of Notre Dame in Paris. Perhaps one Easter soon it will be played in that great cathedral again. It will be very much in the spirit of the Easter story if it is.


As an addendum, I might just say: these are tough times for many musicians, like everybody else. Huge amounts of work have been lost. So if these recordings or others that have been made available on YouTube do appeal to you, please do buy the artists’ albums, or those of other groups, and think about booking tickets for their next concerts. We will get back the joy of hearing live music again.


an argument that trump should be removed from office

This editorial in a recent Christianity Today edition offers reasons why Christians should support removal of President Trump. It gives me pause..

Christianity Today – Dec. 19, 2019

In our founding documents, Billy Graham explains that Christianity Today will help evangelical Christians interpret the news in a manner that reflects their faith. The impeachment of Donald Trump is a significant event in the story of our republic. It requires comment.

The typical CT approach is to stay above the fray and allow Christians with different political convictions to make their arguments in the public square, to encourage all to pursue justice according to their convictions and treat their political opposition as charitably as possible. We want CT to be a place that welcomes Christians from across the political spectrum, and reminds everyone that politics is not the end and purpose of our being. We take pride in the fact, for instance, that politics does not dominate our homepage.

That said, we do feel it necessary from time to time to make our own opinions on political matters clear—always, as Graham encouraged us, doing so with both conviction and love. We love and pray for our president, as we love and pray for leaders (as well as ordinary citizens) on both sides of the political aisle.

Let’s grant this to the president: The Democrats have had it out for him from day one, and therefore nearly everything they do is under a cloud of partisan suspicion. This has led many to suspect not only motives but facts in these recent impeachment hearings. And, no, Mr. Trump did not have a serious opportunity to offer his side of the story in the House hearings on impeachment.

But the facts in this instance are unambiguous: The president of the United States attempted to use his political power to coerce a foreign leader to harass and discredit one of the president’s political opponents. That is not only a violation of the Constitution; more importantly, it is profoundly immoral.

The reason many are not shocked about this is that this president has dumbed down the idea of morality in his administration. He has hired and fired a number of people who are now convicted criminals. He himself has admitted to immoral actions in business and his relationship with women, about which he remains proud. His Twitter feed alone—with its habitual string of mischaracterizations, lies, and slanders—is a near perfect example of a human being who is morally lost and confused.

Trump’s evangelical supporters have pointed to his Supreme Court nominees, his defense of religious liberty, and his stewardship of the economy, among other things, as achievements that justify their support of the president. We believe the impeachment hearings have made it absolutely clear, in a way the Mueller investigation did not, that President Trump has abused his authority for personal gain and betrayed his constitutional oath. The impeachment hearings have illuminated the president’s moral deficiencies for all to see. This damages the institution of the presidency, damages the reputation of our country, and damages both the spirit and the future of our people. None of the president’s positives can balance the moral and political danger we face under a leader of such grossly immoral character.

This concern for the character of our national leader is not new in CT. In 1998, we wrote this:

The President’s failure to tell the truth—even when cornered—rips at the fabric of the nation. This is not a private affair. For above all, social intercourse is built on a presumption of trust: trust that the milk your grocer sells you is wholesome and pure; trust that the money you put in your bank can be taken out of the bank; trust that your babysitter, firefighters, clergy, and ambulance drivers will all do their best. And while politicians are notorious for breaking campaign promises, while in office they have a fundamental obligation to uphold our trust in them and to live by the law.

And this:

Unsavory dealings and immoral acts by the President and those close to him have rendered this administration morally unable to lead.

Unfortunately, the words that we applied to Mr. Clinton 20 years ago apply almost perfectly to our current president. Whether Mr. Trump should be removed from office by the Senate or by popular vote next election—that is a matter of prudential judgment. That he should be removed, we believe, is not a matter of partisan loyalties but loyalty to the Creator of the Ten Commandments.

To the many evangelicals who continue to support Mr. Trump in spite of his blackened moral record, we might say this: Remember who you are and whom you serve. Consider how your justification of Mr. Trump influences your witness to your Lord and Savior. Consider what an unbelieving world will say if you continue to brush off Mr. Trump’s immoral words and behavior in the cause of political expediency. If we don’t reverse course now, will anyone take anything we say about justice and righteousness with any seriousness for decades to come? Can we say with a straight face that abortion is a great evil that cannot be tolerated and, with the same straight face, say that the bent and broken character of our nation’s leader doesn’t really matter in the end?

We have reserved judgment on Mr. Trump for years now. Some have criticized us for our reserve. But when it comes to condemning the behavior of another, patient charity must come first. So we have done our best to give evangelical Trump supporters their due, to try to understand their point of view, to see the prudential nature of so many political decisions they have made regarding Mr. Trump. To use an old cliché, it’s time to call a spade a spade, to say that no matter how many hands we win in this political poker game, we are playing with a stacked deck of gross immorality and ethical incompetence. And just when we think it’s time to push all our chips to the center of the table, that’s when the whole game will come crashing down. It will crash down on the reputation of evangelical religion and on the world’s understanding of the gospel. And it will come crashing down on a nation of men and women whose welfare is also our concern.

Mark Galli is editor in chief of Christianity Today.